You should know both well and then decide bro , decide by your own
Who Is Right Sunni Or Wahhabi?
Sunni
There is no right or wrong, only what you believe. Everyone believes that their own religion is 'right', but it's almost certain that all are in fact wrong, since only one *at most* can be right.
sunni are right, and whabis are najidis and they are harami!
From my point of veiw, I think sunnis are correect in every way, whabis don't even lift their hand up when you tell them to do hatham for you?
Don't believe in holy graves
don't do durood after salaah
etc and so on ......
Don't believe in holy graves
don't do durood after salaah
etc and so on ......
Actually Wahabi, Deobandi, Shia, Tableeghi Jamat and Jamat Islami have
wrong Beliefs they call themselves Muslim but their beliefs are against
Islam.
Only Ahl-e-Sunnat Wal Jamat Hanafi (Only Barelvi), Maliki, Shafi and
Hambli are True Muslims and they called Sunni Muslims.
Wrong Beliefs of the Deobandi-Wahaabi-Tableeghi group: *
1. Allah can tell a lie. (Fataawa Rasheediyah, vol. 1. Page 19).
2. Allah does not know beforehand what His creations would do. Al-Laah
comes to know of their doings only after they have done something.
(Tafseer Bulghatul Hairaan pages 157 and 158).
3. Shaitaan (Satan) and the Angel of death are more knowledgeable than
the holy Prophet is (Sallal Laahu 'Alaihi Wa Sallam).
(Baraaheen-e-Qaati'ah, pages 51 and 52).
4. The Prophet of Al-Laah was not aware of his ultimate fate and of
things beyond a wall. (Barraheen-e-Qaati 'ah, page 51).
5. The kind of knowledge and the amount of knowledge of the unseen given
by Almighty Al-Laah to the holy Prophet (Sallal Laahu 'Alaihi Wa
Sallam) has also been given to animals, lunatics and children. (Hifzul
Ieemnan, page 7).
6. Even the thought of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam)
occurring during Namaaz is much worse than to be immersed in the
thought of an ox or a donkey. (Siraat-e-Mustaqeem, page 86). (But the
thought of Thanvi Sahib or any other Deobandi Mullaa coming during
Namaaz is justified).
7. The appellation Rahmatul Lil 'Aalameen is not an exclusive attribute
of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam). Other saintly
persons also can be called Rahmatul Lil 'Aalameen. (Fataawa Rasheediyah
vol. 2. Page 12).
8. To the common people, the expression "Khaatim-un-Nabiy-yeen" means
the "last Prophet". To the knowing people this is not a correct view.
Even if a Prophet was to be born after the holy Prophet (Sallal Laahu
'Alaihi Wa Sallam) it would still have no effect on the concept of the
finality of Muhammad (Sallal Laahu 'Alaihi Wa Sallam). (Tahzeerun-Naas,
Pages 3 and 25).
9. The holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) learnt the Urdu
language from the 'Ulama of Deoband. (Baraaheen-e-Qaati 'ah, page 26).
10. The Prophet (Sallal Laahu 'Alaihi Wa Sallam) should be respected as
an elder brother. (Taqwiyatul leemaan, page 58). (But to pay exaggerated
and undue respects to the 'Ulama of Deoband is justified.)
11. If Al-Laah so wills He can create millions upon millions of the
likes of Muhammad (Sallal Laahu 'Alaihi Wa Sallam). (Taqwiyatul leemaan,
page 161). (But it is not possible to find peers of the ''Ulama of
Deoband.)
12. After his death, the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam)
has mingled with dust. (Taqwiyatul Ieemaan, page 59). (But the power of
the 'Ulama of Deoband to benefit people ever after they are dead
continues.)
13. All Prophets and Messengers are worthless. (Taqwiyatul leemaan, page
29).
14. It is not necessary for a Prophet to be free from, and innocent of,
every lie. (Tasfiyatul 'Aqaa'id, page 25). (But nothing but truth comes
out of the mouths of the 'Ulama of Deoband.)
15. A Prophet should be praised only as a human being and even less.
(Taqwiyatul leemaan, page 35). (But the 'Ulama of Deobandi-Wahaabi
faction should be praised as much as possible.)
16. The bigger ones, that is the Prophets, and the lesser ones, that is
the rest of the creations, all are without knowledge and are ignorant.
(Taqwiyatul Ieemaan, page 3).
17. The big creations, that is the Prophets, and the lesser creations,
that is all other creations, are, in the eyes of Al-Laah, more lowly
than even a cobbler. (Taqwiyatul leemaan, page 141).
18. It is permitted to call a Prophet as a Taaghoot (Satan). --(Tafseer
Bulghatul Hairaan, page 431).
(But it is kufr (infidelity) to belittle the 'Ulama of Deoband.)
19. A Prophet holds the same status amongst his followers as is held by a
chaudhary (headman) or a landlord in a village. (Taqwiyatul leemaan,
page 61). (But the Deobandi Mul-laa, Rasheed Ahmad Gangohi, is the
'Mutaa'ul Kul' or the overall sovereign.)
20. Whosoever is named Muhammad or Alee (Sallal Laahu 'Alaihi Wa 'Aalihi
Wa Ashaabihi Wa Sallam) has no authority over anything. A Prophet or a
friend of Al-Laah can do nothing. (Taqwiyatul leemaan, page 41). (But
the Deobandi-Wahaabi 'Ulama hold sway over the entire world.)
21. The holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) had lost his wits.
(Taqwiyatul leemaan, page 55).
22. A follower apparently excels his Prophet in deeds. (Tahzeerun-Naas,
page 5).
23. A Deobandi Mul-laa saved the holy Prophet (Sallal Laahu 'Alaihi Wa
Sallam) from falling off Pulsiraat (the bridge over which the righteous
will pass into Paradise). (Bulghatul Hairaan, page 8).
24. It is satisfying to say Laa'llaaha il-lal Laahu Ashraf Alee
Rasool-ul-Laah and Al-Laahum-ma Salli 'Ala Saiy-yidina Nabiy-yina Ashraf
Alee and there is no harm in saying so. (Risaalah Al lmaad, page 35)
wrong Beliefs they call themselves Muslim but their beliefs are against
Islam.
Only Ahl-e-Sunnat Wal Jamat Hanafi (Only Barelvi), Maliki, Shafi and
Hambli are True Muslims and they called Sunni Muslims.
Wrong Beliefs of the Deobandi-Wahaabi-Tableeghi group: *
1. Allah can tell a lie. (Fataawa Rasheediyah, vol. 1. Page 19).
2. Allah does not know beforehand what His creations would do. Al-Laah
comes to know of their doings only after they have done something.
(Tafseer Bulghatul Hairaan pages 157 and 158).
3. Shaitaan (Satan) and the Angel of death are more knowledgeable than
the holy Prophet is (Sallal Laahu 'Alaihi Wa Sallam).
(Baraaheen-e-Qaati'ah, pages 51 and 52).
4. The Prophet of Al-Laah was not aware of his ultimate fate and of
things beyond a wall. (Barraheen-e-Qaati 'ah, page 51).
5. The kind of knowledge and the amount of knowledge of the unseen given
by Almighty Al-Laah to the holy Prophet (Sallal Laahu 'Alaihi Wa
Sallam) has also been given to animals, lunatics and children. (Hifzul
Ieemnan, page 7).
6. Even the thought of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam)
occurring during Namaaz is much worse than to be immersed in the
thought of an ox or a donkey. (Siraat-e-Mustaqeem, page 86). (But the
thought of Thanvi Sahib or any other Deobandi Mullaa coming during
Namaaz is justified).
7. The appellation Rahmatul Lil 'Aalameen is not an exclusive attribute
of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam). Other saintly
persons also can be called Rahmatul Lil 'Aalameen. (Fataawa Rasheediyah
vol. 2. Page 12).
8. To the common people, the expression "Khaatim-un-Nabiy-yeen" means
the "last Prophet". To the knowing people this is not a correct view.
Even if a Prophet was to be born after the holy Prophet (Sallal Laahu
'Alaihi Wa Sallam) it would still have no effect on the concept of the
finality of Muhammad (Sallal Laahu 'Alaihi Wa Sallam). (Tahzeerun-Naas,
Pages 3 and 25).
9. The holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) learnt the Urdu
language from the 'Ulama of Deoband. (Baraaheen-e-Qaati 'ah, page 26).
10. The Prophet (Sallal Laahu 'Alaihi Wa Sallam) should be respected as
an elder brother. (Taqwiyatul leemaan, page 58). (But to pay exaggerated
and undue respects to the 'Ulama of Deoband is justified.)
11. If Al-Laah so wills He can create millions upon millions of the
likes of Muhammad (Sallal Laahu 'Alaihi Wa Sallam). (Taqwiyatul leemaan,
page 161). (But it is not possible to find peers of the ''Ulama of
Deoband.)
12. After his death, the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam)
has mingled with dust. (Taqwiyatul Ieemaan, page 59). (But the power of
the 'Ulama of Deoband to benefit people ever after they are dead
continues.)
13. All Prophets and Messengers are worthless. (Taqwiyatul leemaan, page
29).
14. It is not necessary for a Prophet to be free from, and innocent of,
every lie. (Tasfiyatul 'Aqaa'id, page 25). (But nothing but truth comes
out of the mouths of the 'Ulama of Deoband.)
15. A Prophet should be praised only as a human being and even less.
(Taqwiyatul leemaan, page 35). (But the 'Ulama of Deobandi-Wahaabi
faction should be praised as much as possible.)
16. The bigger ones, that is the Prophets, and the lesser ones, that is
the rest of the creations, all are without knowledge and are ignorant.
(Taqwiyatul Ieemaan, page 3).
17. The big creations, that is the Prophets, and the lesser creations,
that is all other creations, are, in the eyes of Al-Laah, more lowly
than even a cobbler. (Taqwiyatul leemaan, page 141).
18. It is permitted to call a Prophet as a Taaghoot (Satan). --(Tafseer
Bulghatul Hairaan, page 431).
(But it is kufr (infidelity) to belittle the 'Ulama of Deoband.)
19. A Prophet holds the same status amongst his followers as is held by a
chaudhary (headman) or a landlord in a village. (Taqwiyatul leemaan,
page 61). (But the Deobandi Mul-laa, Rasheed Ahmad Gangohi, is the
'Mutaa'ul Kul' or the overall sovereign.)
20. Whosoever is named Muhammad or Alee (Sallal Laahu 'Alaihi Wa 'Aalihi
Wa Ashaabihi Wa Sallam) has no authority over anything. A Prophet or a
friend of Al-Laah can do nothing. (Taqwiyatul leemaan, page 41). (But
the Deobandi-Wahaabi 'Ulama hold sway over the entire world.)
21. The holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) had lost his wits.
(Taqwiyatul leemaan, page 55).
22. A follower apparently excels his Prophet in deeds. (Tahzeerun-Naas,
page 5).
23. A Deobandi Mul-laa saved the holy Prophet (Sallal Laahu 'Alaihi Wa
Sallam) from falling off Pulsiraat (the bridge over which the righteous
will pass into Paradise). (Bulghatul Hairaan, page 8).
24. It is satisfying to say Laa'llaaha il-lal Laahu Ashraf Alee
Rasool-ul-Laah and Al-Laahum-ma Salli 'Ala Saiy-yidina Nabiy-yina Ashraf
Alee and there is no harm in saying so. (Risaalah Al lmaad, page 35)
