What Is The Islamic Way To Do Sex With Your Wife?

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The most perfect of believers are those most perfect  of character; and the  best of you are the best of you to your spouses.” [Tirmidhi,  Ibn Hibban]    And of His signs is this: He created for you spouses  from yourselves that ye might find rest in them, and He ordained between you love and  mercy. Lo! Herein indeed are portents  for folk who reflect. (Quran 30:21)      “The best of you are the best to their wives,  and I am the best of you with  my wives.” [Ibn Hibban]        Foreplay between the spouses before actually engaging into  sexual intercourse is immensely important (especially for the wife) and a vital ingredient  for a happy and prosperous marriage, that which should never be neglected.    The  husband should sexually arouse his wife before having sex. It is indeed selfish on the  husband’s part that he fulfils his sexual needs and desires, whilst his wife remains  unsatisfied and discontented. Failure in satisfying the wife can have terrible  consequences on one’s marriage.    Thats  why the prophet forbade sexual intercouse without foreplay, to guarantee and to protect  the sexual pleasures and rights of the wife in bed.    Imam  Ibn al-Qayyim (Allah have mercy on him) reports in his famous “Tibb  al-Nabawi” that the Messenger of Allah  (Allah bless him & give him peace) forbade from engaging in sexual intercourse before  foreplay. (See: Al-Tibb al-Nabawi, 183, from  Jabir ibn Abd Allah)      Islam recognizes a woman’s need of love, affection and foreplay. Women tend to be  more romantic than men. They like to hear tender words, to be praised, to feel that they  are being cared for, to be the main concern of their husbands and the one to whom he  directs his ardent love (thats why the prophet  forbade engaging in sexual intercourse before foreplay). In  Islam it is a women’s right to be satisfied by her husband in bed. Islam stresses  the importance of mutual sexual satisfaction between marriage partners in the following  quranic verse:    It is lawful for you to go  in unto your wives during the night preceding the (day's) fast: They are as a garment  for you, and you are as a garment for them. God is aware that you would have deprived  yourselves of this right, and so He has turned unto you in His mercy and removed this  hardship from you. Now, then, you may lie with them skin to skin, and avail yourselves to  that which God has ordained for you.(Qur’an 2:187)      A garment brings satisfaction, comfort, protection and warmness! These are the things a  husband must strife to give his wife  during intercourse!          Tafsir Ibn Kathir    Allah said:        (They are Libas [i.e.,  body-cover, or screen] for you and you are Libas for them.)    Ibn `Abbas, Mujahid,  Sa`id bin Jubayr, Al-Hasan, Qatadah, As-Suddi and Muqatil bin Hayyan said that this Ayah  means, "Your wives are a resort for you and  you for them.''    Source: www.tafsir.com           So  we clearly see that the sahaba (companions of the prophet) understood that during sexual  intercouse each spouse has to be a resort for the other ( by satisfying each others sexuel  needs, just like a garment brings comfort and satisfaction)    Also,  Muslims are advised to avoid sexual intercourse during menses so as not to cause  discomfort to the woman (Quran 2:222).    The Messenger  of Allah (Allah bless him & give him peace) also stated: “Every game a person plays is futile except for  archery, training one’s horse and playing with one’s wife (foreplay and kissing) ”. (Sunan  Tirmidhi, Musnad Ahmad, Sunan Ibn Majah).    Your wives are as a tilth  unto you; so approach your tilth  when or how ye will; but do some good act for your souls beforehand; and fear Allah.  And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to  those who believe. (Quran, 2:223)    The  wisedome of Allah swt for using the words ‘Your  wives are as a tilth unto you’ :    Sex is not a  thing to be ashamed off, or to be treated lightly , or to be indulged to the excess. It is  as solemn a fact as any in life. It is compared to as husbandman’s tilth; it is a  serious affair to him; he sows the seed in order to reap the harvest. But he chooses his  own time and mode of cultivation. He does not sow out of season nor cultivate in a manner  which will injure or exhaust the soil. He is wise and considerate and does not run riot.  Coming from the simile to human beings, every kind of mutual consideration is required ,  but above all, we must remember that even in these matters there is a spiritual aspect. We  must never forget our souls, and that we are responsible to Allah ( The  Meaning of The Holy Qur’an, Abdullah Yusuf Ali, page 90, commentary note 249)      Commentary  of Mawlana-Abul-Ala-Mawdudi:"The farmer sows the seed in order to reap the harvest,  but he does not sow it out of season or cultivate it in a manner which will injure or  exhaust the soil. He is wise and considerate, and does not run riot." (Afzalur Rahman, Quranic Sciences, London 1981,  p.285)    The words  ‘and fear Allah (2:223) ‘ , shows how  important it is in Islam for husbands to act in a proper and loving way with their wives  during intercourse.    If  any of you has sex with his wife let he be true to her. If he attains his pleasure before  her then he shouldn't hurry her away until she also attains her pleasure."  (narrated by Anas )    Imam  al-Daylami (Allah have mercy on him) records a narration on the authority of Anas ibn  Malik (Allah be pleased with him) that the Messenger of Allah (Allah bless him & give  him peace) is reported to have said: “One of  you should not fulfil one’s (sexual) need from one’s wife like an animal, rather  there should be between them foreplay of kissing and words.” (Musnad al-Firdaws Of al-Daylami, 2/55)

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